In the wake of a largely
peaceful revolution in Egypt—a people’s revolt, if you will—we keep hearing
more and more about Shariah law.
In fact, some surveys
of the Egyptian people have found widespread support for Shariah.
What exactly is Shariah,
and what would it mean for Egyptians?
Very simply, it is
strict Islamic law.
I spoke recently with
an Egyptian woman who grew up in a Muslim household and has since converted
to Christianity.
She lives safely in
the United States. But if she lived back in Egypt, she could easily be
murdered because of Shariah law.
The Egyptian woman I spoke with is Nonie (pronounced NON-ee) Darwish,
author of the books, Now They Call Me Infidel and Cruel and Usual
Punishment.
She said, "The word
Shariah is an Arabic word meaning literally ‘the way.’ It’s the way to
live. And Shariah is a set of very detailed laws."
These laws are found
both in the Qu’ran and also the Hadith, which are the collection of the
sayings of Mohammed. Nonie notes, "Whatever Muhammad did in the 7th century
became the law for the Muslims to live by forever."
Shariah law is often presented
to the West as religious law, simply governing how Muslims live out Islam
in their private lives. Shariah law governs everything from how to wash
your hands to how to run a country.
If you want to get a picture
of what strict Shariah looks like, look at Saudi Arabia. Because of strict
Shariah law, virtually every Friday in that country, convicted thieves
have a hand and a foot chopped off. And converts to Christianity from Muslim
backgrounds get beheaded.
Shariah even teaches
Muslims that, in some circumstances, it is OK to take the law into your
own hands.
Nonie told me, "There’s
a law in Shariah that tells Muslims…anybody on the street can murder an
apostate and he will not be punished for it."
That’s why she would
take her life into her own hands just by returning to her native land—even
though her own father died by an Israeli letter bomb to retaliate for his
anti-Israeli terrorist work.
Muslim terrorists
would be inclined to embrace her, if for no other reason than that her
father died as a Muslim "martyr," fighting the Jewish infidels.
But she has committed
the ultimate sin---converting to another religion.
Another aspect of Shariah
law is honor killing. Nonie says those who engage in honor killing in the
Muslim world are often tolerated, and the police look the other way.
An honor killing, for example,
is when a father kills his own daughter for violating the family’s honor
by allegedly doing something immoral, such as engaging in pre-marital sex.
Tragically, some of these
honor killings are now even taking place in the Western world—and for much
lesser offenses--like the Muslim man in Germany, now jailed for life, who
killed his German-born wife because she was "too independent."
An Egyptian man in
Texas shot in cold blood his two teenage daughters because they had boyfriends.
Then, before his crime was discovered, he flew back to his native Egypt
to escape American justice. Such honor killings may seem rare, but they’re
not uncommon.
It’s interesting that
so many American liberals who always clamor about women’s rights can’t
seem to see how repressive strict Islamic law is toward women.
Wherever Shariah law
is in effect, women (not to mention minority religious groups) are second
class citizens.
For example, Saudi Arabia has strict Islamic law and because of that
women can’t drive.
Under strict Shariah law,
a woman’s testimony is worth half of a man’s testimony.
If a woman claims to be
raped, it can only be established to be truthful by the testimony of four
male eyewitnesses.
A woman cannot be caught
with a man in public who is not her husband or relative. Nonie notes, "The
police go into coffeehouses to check if the male sitting with the female
is a blood relative or not." If a woman is caught with a non-relative,
she will face public flogging—under Shariah.
A woman under strict Islamic
law must be covered from head to toe.
And on and on it goes with
strict Shariah law.
I wonder if the Egyptians
realize what they are clamoring for when they claim to want strict Shariah
law.
If they get it and
they don’t like it—all I can is that the "cure" is worse than the disease.
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